English sentences with ontology in context,

We should be committed to the ontology of objects/entities that support our best scientific theories, mathematical and logical objects/entities included (which I argue would be the metaphysical "scaffolding" of material reality).
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The secret is a more robust ontology.
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So I guess philosophy to me is a network of ideas, where ontology, epistemology, metaphysics, ethics, etc are all floating around interacting with each other in different ways.
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), but it also seems as though ethics can influence the way we do epistemology or metaphysics, or ontology, etc.
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And the thing is, keeping with the Aristotelian modality, once you fully isolate everything and put it in its right place it's ready to receive the "product" imprint so when the OOO/SR folk talk about flat ontology they are not kidding.
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Without critical thinking on the methodological level, latent ontologies and epistemologies parade as scientific results.
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Does it extract concepts and match them against an ontology?
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However, as few Christian apologeticists are concerned with philosophy, specifically ontology, this discussion is rarely addressed.
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This is also related to larger philosophical discussions of ontology.
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It looks like TMSU effectively gives you a storage system with multiple ontologies.
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Are there perhaps different safety properties (such as atomically inserting or removing a file from multiple ontologies) that TMSU offers that can't be provided in conventional POSIX filesystems?
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The ontology of the wavefunction is still an exceptionally important topic in the philosophy of physics.
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So I can still attach some importance to the question of the wavefunction's ontology even though we can't actually measure it directly.
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In the same way it's not clear that our conscious experience of time is unimportant to the ontology of time itself.
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If you're trying to determine the ontology or phenomenology of something, reputation is worth shit.
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If we have to commit to intrinsic properties, then an ontology purely of 'structure' might not do.
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Mixed with philosophy, cosmology, and ontology.
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Without an ontology or list of foods that are "clean", it's not easy to connect it to the literature.
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That the "crush" point for a real triangle in the real world has primacy in ontology over the objects of Plato's third space.
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Ontology vs teleology
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Unless the ontology of such claims is laid out, I’m going to remain skeptical.
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Perspectivism, ontology, politics, Ethics, society, and life in general.
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This is a really basic level philosophy of language concept, we allow people to disagree or argue over the properties of an object without positing infinite new objects into our ontology every time such disagreement arises.
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My reply to that is that this notion of ontology seems useless because, probably, everything in some sense exists; it just takes the right universe.
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In fact, while the language can at times seem overly analytic, I think the concepts Floridi is dealing with are all pretty continentally oriented (simulation, virtuality, ontology, etc.).
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Naturally I have clarified the issue of Yogacarin ontology by showing you the article of a scholar who corrects this misunderstanding.
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They make no ontological statements - rather, they taught that our attempt to understand ontology through rational reasoning is the cause of our suffering (i.e.
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Our attempt to understand ontology?
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Buddhism is not an ontological view so there is no "attempt" to understand ontology as if there is some sort of pre-existent reality that the mind falls short of comprehending.
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You're using the language of radicals - talking about how the language of "rights" situates struggles in a liberal conversation, talking about how different forms of oppression reinforce each other - but the almost surreal thing to me is that you're doing this in order to dismiss people who aren't willing to postpone their struggle until they find themselves in an anarchist society to be quiet and wait their turn, and dismissing people who speak out beforehand as social justice warriors, using the language (and agreeing with the ontology - "look, sjws, they're real and are to be mocked!")
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Neural nets... Hmm... All the search features of the Mneumonese editor are done using a clean, real number-free ontology.
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Have you already understood the limitations of a material ontology?
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Ontology: A is A.
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As far as understanding the limits of material ontology, I come from the side of having also studied a lot of eastern philosophy, so it's kind of second nature to me at this point.
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As to your question, Schneider's work on political entrepreneurship, Colin Hay's political ontology of the state, Kenneth Waltz's Theory of International Politics, Clausewitz's On War, Bartol's Criminal Behavior: A psychosocial approach, the Analytical Narrative Project by Bates et al, and Layne's Kant or Can't are all works aspects of which could be incorporated into anarcho-capitalist "sociology" without causing a regressive theoretical paradigm shift.
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Moral Ontology is concerned with the existence of moral values and obligations - where did they come from?
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I certainly don't understand the term "subjective ontology".
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Ontology by definition is about the nature of objects.
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Religious metaphysics and ontology can be logically self-consistent, but it is not remotely the best philosophical stance to take given known scientific facts.
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Your example of Newtonian physics (or "Classical Mechanics", more specifically) still being used today is a good one; however, just because a physical theory can be very successful when applied to certain distance scales does not imply that its ontology is correct.
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Indeed, I would argue Orr is the opposiite of the failing existentialist because he is not subject to society rather being within himself Orr is the character that provides the route and insight into an ontology.
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An ontology of self being a tautology.
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Isn't this similar to the concept of "ontology"?
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So when you study your own mind, you understand how the mind creates this "mental ontology".
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And I don't want to go down those rabbit holes until we're arguing ontology or something else 100 degrees removed from the problem.
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Since the original point was you confusing very basic aspects of ontology and your confusion would just be completely silly to a mereological nihilist, this is just again trivially false.
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It's your ontology that's sloppy.
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Also, it's easier to explain quantitative research to nervous administrators over object-oriented ontology, and the old Uni atmosphere that allowed theory to flourish has kind of disappeared.
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